The Anatolian
peninsula, spanning on two continents, forms a natural land bridge between
Europe and Asia. Due to its unique position, Anatolia
has been the destination for numerous immigrants, many of them leaving
the indelible mark of their cultural heritage
during their settlement in this area, now known as Türkiye
(Turkey).
Anatolia has been the cradle of numerous civilizations for thousands of years and the birthplace of the three major religions: Christianity, Judaism and Islam. This fact alone, lends Turkey its unique and invaluable cultural and archaeological heritage. Because of its secular position in the world, the Turkish attitude toward religion has been on of tolerance.
Judaism, which was the first monotheistic religion, was widespread in Anatolia. Recent archaeological excavations conducted in the Aegean region indicate Judaism's existence since the early 4th century B.C. Sardis (Sart, near Salihli) contains the remains of one of the oldest synagogues dating back to 220 B.C. which provides a fine structural and archaeological example of this place of worship.
Remains of another ancient settlement belonging to the Jewish people was unearthed during excavations conducted along the Aegean and Black Sea Coasts.
The Ottoman Empire had always been tolerant of non-Moslems and never forbid or restricted their worship in accordance with their religion.
In 1324, when Orhan Gazi conquered Bursa, he permitted the Jewish people to construct Etz-Hayim Synagogue. In 1934, the Jewish people departed from France on the orders of Charles VI and look refuge in Edirne.
Then in 1492, Spain's King Ferdinand of Aragon and Queen Isabella of Castilla expelled the Jews (Inquisition). The Ottoman Empire of that time, ruled by the sultan Beyazid II, had embraced those Jews who were left homeless as a result of their deportation from Spain due to their conventions and beliefs and settled them in Anatolia.
Sephardic Jews had lived for centuries among the Turks in peace and comfort and followed their beliefs under the auspices of Turkish tolerance (secularism).
Anatolia is also as significant area for
Christians
and is considered holy and sacred for many reasons which include:
-St. Paul, one of the 12 apostles of Jesus Christ,
devoted himself to the dissemination and expansion of Christianity,
was born in Tarsus.
-The Seven Churches of the Apocalypse which were mentioned in Revelations
and are located in Anatolia; Ephesus
(Efes), Smyrna (Izmir), Pergamum
(Bergama), Thyatria (Akhisar), Sardis (Sart),
Philadelphia (Alasehir), Laodicea (Denizli).
-Saint John lived and died in Ephesus.
His grave and the church is in Selcuk, Izmir, nearby
Ephesus.
-The first eight of the Council meetings
which have been held 19 times until now, were held in Turkey.
Especially, holding of the first and seventh meetings in Iznik
(Nicea)
established the tradition of holding these meetings regularly.
-The believers of Christ were called "Christian"
for the first time in Antakya. The first church
of Christianity was carved in a cave in Antioch
and called St. Peter's Grotto.
-Virgin Mary spent the last days of her
life in Ephesus. The first church dedicated to her
is also in Ephesus.
-Saint Nicholas was born in Patara
and became bishop in Myra.
-The Apostle St. Philip lived in Hierapolis
and was martyred there.
The Turks who settled in Anatolia after 1071 constructed many important religious symbols related the to Islamic faith. These examples which reflect the architectural style of the Islamic periods may be classified as follows:
* Mosques (Cami)
* Theological Schools of the time (Medrese)
* Building Complexes adjacent to a Mosque
(Külliye)
* Shrines (Türbe)
* Tombs with conical roofs (Kümbet)
Turks preserved and protected the synagogues and churches which belonged to the Jewish and Christian faith that exist even in areas where Jewish or Christian populations were practically non-existent.
It must be emphasized here that these well preserved holy places show the best and most concrete example of how the Islamic religion treats other religions in tolerance and respect. Today, you can find hundreds of religious examples in each and every town and city of Turkey, especially in Istanbul.
The Turkish people, the majority of them Moslem, who continue to carry on their traditions and conventions in a contemporary manner and in harmony with their Islamic beliefs, have constructed mosques, tombs and similar religious areas which reflect both the features of Anatolia where the Turks have been living for centuries and their artistic values as well as their religious importance.
An important sector of polytheistic religions had flourished in Anatolia as the monotheistic religions were established in the Middle East and as the religious areas were discovered. These places have been considered holy and sacred since the Middle Ages and were located in Anatolia a region that has and still does act as a cultural bridge due to Turkey's geopolitical situation.
Since Turkey has traditionally been a secular corridor throughout history, its role in international arenas has expanded and is currently one of most strategic regions in the world, if not in the Middle East at his point in time.
During their entire history, the Islamic Turks, as a result of humanitarian attitude toward the beliefs of the followers of other monotheistic religions that they were exposed to, in a vast tolerance in obedience with the rules and beliefs of the Islamic religion, had lived together with numerous ethnic groups in Anatolian areas in peace and content.
The non-Moslem population had the right of living and setting wherever they wanted during both the Ottoman period and the republican era. Without any discrimination Islamic or non-Islamic Turkish citizens have had the right of jurisdiction, religious belief and concept and conducted their religious services, prayers and ceremonies freely in their holy places such as mosques, churches and synagogues.
As a result of this tolerant recognition all the divine places belonging to Judaism and Christianity have been carefully preserved and protected.
In the following list, the green spots represent Islam, the red spots represent Christianity, and the blue spots represent Judaism. You can get more information on individual sites by clicking on the links.
| SITE | LOCATION | |
 |
Seljuk Kumbet and Tomstones | Ahlat |
| Mount Ararat | Agri | |
 |
Tyatira / One of the Seven Churches
of Apocalypse |
Akhisar (Manisa) |
|
Alahan Monastry | Alahan |
|
Philadelphia / One of the Seven Churces
of Apocalypse |
Alasehir |
|
Sultan Beyazid Complex | Amasya |
|
Haci Bayram Veli Complex | Ankara |
|
Galatia | Ankara |
|
Habib-ün Nencar Complex | Antakya |
|
St.Peter's Grotto | Antakya |
| Mosaic Museum | Antakya | |
|
Yivli Minaret | Antalya |
|
Pergamum / One of
the Seven Churches
of Apocalypse |
Bergama |
 |
Gerus Synagogue | Bursa |
|
Muradiye Complex | Bursa |
|
Ulu (Grand) Mosque | Bursa |
|
Yesil (Green) Turbe | Bursa |
|
Monastries | Çamiçi (Bafa) Lake |
|
St.Paul's First Missionary Journey | Çevlik |
|
Saint Nicholas Church | Demre (Myra) |
|
Ulu (Grand) Mosque | Divrigi |
|
Ulu Mosque | Diyarbakir |
|
Church of the Virgin Mary | Diyarbakir |
|
Selimiye Complex | Edirne |
|
Beyazid Mosque | Edirne |
|
Old Mosque | Edirne |
|
Virgin Mary's House | Ephesus |
|
Virgin Mary Basilica
Ecumenical Basilica and One of the Seven Churches of Apocalypse |
Ephesus |
|
St.John's Basilica | Ephesus |
|
Cifte (Twin) Minaret Medrese | Erzurum |
|
Abdurrahman Gazi Tomb | Erzurum |
|
Village of Yunus Emre
Yunus Emre Monument |
Eskisehir |
|
Seyid Battal Gazi Complex | Eskisehir (Seyitgazi) |
|
Early Christian Settlement | Goreme Milli Parki (Cappadocia) |
|
Haci Bektas Veli Complex | Haci Bektas |
|
Harran
(According to the Old Testament, Abraham lived here) |
Harran (Sanliurfa) |
|
Eyub Sultan | Istanbul (Eyüp) |
|
Holy Relics | Istanbul (Topkapi Palace) |
|
Suleymaniye Complex | Istanbul |
|
Sultanahmet Complex | Istanbul |
|
Ayasofya (St.Sophia) Church | Istanbul |
|
Kariye Museum | Istanbul |
|
Neve Shalom and Ahrida Synagogues | Istanbul |
|
Smyrna / One of the Seven Churches
of
Apocalypse |
Izmir |
|
Yesil Cami (Green Mosque) | Iznik |
|
Ayasofya (St.Sophia) Museum | Iznik |
|
Hipoje-Christian Tomb | Iznik |
|
Havariler Museum | Kars |
|
Cave of Seven Sleepers | Kahramanmaras (Afsin) |
|
Huand Hatun Complex | Kayseri |
|
Gevher Nesibe Complex | Kayseri |
|
Doner Kumbet | Kayseri |
|
Mevlana Complex | Konya |
|
Alaeddin Mosque | Konya |
|
Ince (Thin) Minaret | Konya |
|
Tombs of Seljuk Sultans | Konya |
|
Karatay Medrese | Konya |
|
Derbe | Konya |
|
Karadag | Konya |
|
Lystra | Konya |
|
Sumela Monastery | Macka (Trabzon) |
|
Sultan Mosque | Manisa |
|
Deyrul Zaferan Monastery | Mardin |
|
Alexandria Troas
Believed that St.Paul met St.Luke here |
Odun Iskelesi (Canakkale) |
|
St.Philip's Martyrium - Octagon | Pamukkale (Hierapolis) |
|
Laodicea / One of the Seven
Churches of Apocalypse |
Pamukkale (Hierapolis) |
|
Colossae | Pamukkale (Hierapolis) |
|
St.Nicholas' birthplace | Patara (Antalya) |
|
Episcopal centers | Perge, Silion and Side |
|
Sardis Synagogue | Sart (Manisa) |
|
Sardis / One of the Seven Churches
of
Apocalypse |
Sart |
|
Tombs of Ibrahim Hakki Efendi and
Hazreti Fakirullah |
Siirt (Aydinlar) |
|
Veysel Karani Complex | Siirt (Baykan) |
|
Basilica of the First Female Saint,
Aya Tekla |
Silifke |
|
Seyit Battal Tomb | Sinop |
|
Gokmedrese | Sivas |
|
Çifte (Twin) Minaret Medrese | Sivas |
|
Sifaiye Medrese | Sivas |
|
Halil Rahman Mosque | Sanliurfa |
|
The Prophet Eyub's Tomb | Sanliurfa |
|
St.Paul's Well | Tarsus (Mersin) |
|
Gülbahar Hatun Tomb and Mosque | Trabzon |
|
Ayasofya (St.Sophia) Museum | Trabzon |
|
Akdamar Church | Van |
|
St.Paul's Basilica | Yalvac (Psidian Antioch) |
|