Atatürk's principles can be summed
up in six fundamentals called "Six Arrows":
The Kemalist reforms represent a political revolution; a change from the
multinational Ottoman Empire to the establishment
of the nation state of Turkey and the realization
of national identity of modern Turkey. Kemalism
only recognizes a Republican regime for Turkey.
Kemalism believes that it is only the republican regime which can best
represent the wishes of the people.
The Kemalist revolution was also a social revolution in term of its content and goals. This was a revolution led by an elite with an orientation towards the people in general. The Kemalist reforms brought about a revolutionary change in the status of women through the adoption of Western codes of law in Turkey, in particular the Swiss Civil Code.
Moreover, women received the right to vote in
1934. Atatürk stated on a number of occasions
that the true rulers of Turkey were the peasants.
This was actually a goal rather than a reality in Turkey.
In fact, in the official explanation given to the principle of populism
it was stated that Kemalism was against class privileges and class distinctions
and it recognized no individual, no family, no class and no organization
as being above others. Kemalist ideology was, in fact, based on supreme
value of Turkish citizenship. A sense of pride associated with this citizenship
would give the needed psychological spur to the people to make them work
harder and to achieve a sense of unity and national identity.
Kemalist secularism did not merely mean separation of state and religion, but also the separation of religion from educational, cultural and legal affairs. It meant independence of thought and independence of institutions from the dominance of religious thinking and religious institutions. Thus, the Kemalist revolution was also a secularist revolution. Many Kemalist reforms were made to bring about secularism, and others were realized because secularism had been achieved.
The Kemalist principle of secularism did
not advocate atheism. It was not an anti-God principle. It was a rationalist,
anti-clerical secularism. The Kemalist principle
of secularism was not against an enlightened
Islam, but against an Islam
which was opposed to modernization.
One of the most important principles that Atatürk
formulated was the principle of reformism or revolutionism. This principle
meant that Turkey made reforms
and that the country replaced traditional institutions with modern institutions.
It meant that traditional concepts were eliminated and modern concepts
were adopted. The principle of reformism went beyond the recognition of
the reforms which were made.
The Kemalist revolution was also a nationalist revolution. Kemalist nationalism
was not racist. It was meant to preserve the independence of the Republic
of Turkey and also to help the Republic's political
development. It was a nationalism which respected the right to independence
of all other nations. It was a nationalism with a social content. It was
not only anti-imperialist, but it was also against the rule of a dynasty
or of any particular social class over Turkish society. Kemalist nationalism
believes in the principle that the Turkish state is an indivisible whole
comprising its territory and people.
Kemal Atatürk made clear in his statements and policies that Turkey's complete modernization was very much dependent on economic and technological development. The principle of statism was interpreted to mean that the state was to regulate the country's general economic activity and the state was to engage in areas where private enterprise was not willing to do so, or where private enterprise had proved to be inadequate, or if national interest required it. In the application of the principle of statism, however, the state emerged not only as the principle source of economic activity but also as the owner of the major industries of the country.
As a result of Atatürk's reforms, Turkey's
economic structure was completely changed for the better. With the annulment
of capitulations, fundamentals needed
to secure a national and liberal economy were achieved. Atatürk's
view of the economy of country lies in this saying:
"The real master of the country is the villager".
Atatürk's motto of "Peace at Home, Peace
in the World" was rigorously adhered to, despite the fact that many national
leaders at that time slipped into the politics of internal subversion,
police state tactics and then into international conflict. Turkey
managed to avoid both subversion at home and involvement in war.
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